Telegram Channel · Masjid As-Sahabah

Masjid As-Sahabah

1533
Posts
62
Pages
June 2024
Oldest Post
Join @masjidsahabah on Telegram
Showing 25 of 1533 posts · page 30 of 62

If the endower does not specify a salary for the supervisor, it is permitted for them to take compensation in proportion to their efforts.

---------- PILLARS of Waqf: 1. The Endower (Al-Wāqif) 2. The Endowed Asset (Al-Mawqūf) 3. The Beneficiary (Al-Mawqūf Lahu) ----------- المسألة الثانية: الأحكام المتعلقة به Rulings Related to Waqf The following legal rulings apply to Waqf: 1. The endower (Wāqif) must be legally competent; meaning they must be of sound mind, of legal age, free, and financially responsible. 2. The endowed asset must be…
Continue reading View on Telegram

بسم الله الرحمن الرحيم

Kitāb Al-Buyoo’ (Fiqh Al-Muyassar) Lesson 18 Notes (26 Sha’bān 1446 H - 25/2/25) Continuation... الباب الثاني والعشرون: الوقف The 22nd Subchapter: Endowment (Waqf) المسألة الأولى: معناه وحكمه Definition and Ruling DEFINITION LINGUISTICALLY لغة: الحبس To restrain/restrict. BENEFIT قال أبو السعادات ابن الأثير في النهاية: «يقال: وقَفْتُ الشيءَ أقِفُهُ وَقْفًا، ولا يقال فيه: أَوْقَفْتُ إلا على لغةٍ رديئة»…
Continue reading View on Telegram

Jurists discuss the rulings of a laqeeṭ immediately after the rulings of luqaṭah due to the connection between them. While luqaṭah pertains to lost wealth and belongings, a laqeeṭ refers to a lost or

DEFINITION: اللقيط: طفلٌ لا يُعرف نسبه ولا رِقّهُ، نُبذ أو ضلّ. A laqeeṭ is a child of unknown lineage and status, who has been abandoned or has gone missing. It is not permissible to neglect a laqeeṭ, as Allāh commands: ﴿وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى﴾ "And cooperate in righteousness and piety." [Surah Al-Ma'idah: 2] The general meaning of this Āyah implies the obligation of taking in and caring for…
Continue reading View on Telegram

-> Some also recommend having witnesses present when the item is found. For example, Imam Ahmad (may Allāh have mercy on him) said:

“لا أحب أن يمسها حتى يُشهد عليها”. "I do not like for him to touch it until he has witnesses." -> The benefit of having witnesses is to safeguard oneself from temptation, ensure its preservation in case of death so that it does not pass to one’s heirs, and protect it from being claimed by creditors in the event of financial insolvency. 7. If the rightful owner later comes forward and accurately describes the item,…
Continue reading View on Telegram

((عرّفها سنة، ثم اعرف عفاصها ووكائها، فإن جاء أحدٌ يخبرك بها وإلا فاستنفقها))

"Announce it for a year, then ascertain its binding and its container. If someone comes forward with a proper claim, return it to them; otherwise, use it." BENEFIT: Al-Hafidh Ibn Hajar (may Allāh have mercy on him) said: “قال العلماء: محل ذلك المحافل كأبواب المساجد والأسواق ونحو ذلك، يقول: من ضاعت له نفقة أو نحو ذلك من العبارات، ولا يذكر شيئًا من الصفات”. “Scholars have stated that the appropriate places for…
Continue reading View on Telegram

Animals that can protect themselves from small predators. Examples include camels, horses, cattle, and mules.

RULING = It is prohibited to take possession of such animals, and ownership cannot be claimed even after public announcement. This is based on the Prophet’s statement in the aforementioned ḥadīth: ((ما لك ولها، دعها فإن معها حذاءها، وسقاءها، ترد الماء، وتأكل الشجر حتى يجدها ربها)). "What concern is it of yours? Leave them, for they have their hooves and their water supply; they drink water and graze on trees until…
Continue reading View on Telegram

بسم الله الرحمن الرحيم

Kitāb Al-Buyoo’ (Fiqh Al-Muyassar) Lesson 17 Notes (24 Sha’bān 1446 H - 23/2/25) Continuation... الباب الحادي والعشرون: اللقطة واللقيط The 21st Subchapter: Lost Property and Foundlings (abandoned child) المسألة الأولى: معنى اللقطة وحكمها Definition and Ruling of Luqaṭah BENEFIT يقال: لُقَطة ولُقاطة ولَقَطة ولُقْطة It is said: Luqaṭah (this is the most common way), Luqāṭah, Laqaṭah, and Luqṭah. DEFINITION:…
Continue reading View on Telegram

---

However: A- If the jā‘il (reward provider) terminates it, the ‘āmil (worker) is entitled to compensation based on customary wages (ujrat al-mithl). BENEFIT: the ruling depends on the timing: - If the contract is terminated before the work begins, the employer owes nothing. - If the termination occurs after the work has commenced, the worker is entitled to fair compensation (ujrat al-mithl) for the work…
Continue reading View on Telegram

They then brought the sheep to the companions, who said, "We will not accept them until we ask the Messenger of Allah (peace be upon him)." When they returned and informed him, he said: "Take them, an

Also, from a rational perspective, this ruling is supported by necessity. In some cases, the nature of the work may be unknown, such as returning a lost animal or finding a lost item. Since the task is uncertain, it cannot be contracted through ijārah due to the ambiguity involved. Also, there may be no volunteers willing to perform such tasks for free. Therefore, the need arises to offer compensation despite the…
Continue reading View on Telegram

EXAMPLES of Jaʿālah:

1- A person says, "Whoever finds my lost car will receive 1,000 riyals." 2. A person says, "Whoever builds this wall for me will receive a specified reward." 3. Announcements made by authorities offering rewards to those who assist in reporting criminals, such as drug traffickers and the like. 4. A company specialising in exploration is told: "If you discover any of natural resources, you will receive a…
Continue reading View on Telegram

2. The tree's حريم protected area is determined by the length of its branches on all sides. Narrated Abu Sa'id Al-Khudri:

اخْتَصَمَ إِلَى رَسُولِ الله ﷺ رَجُلاَنِ فِي حَرِيمِ نَخْلَةٍ - فِي حَدِيثِ أَحَدِهِمَا فَأَمَرَ بِهَا فَذُرِعَتْ فَوُجِدَتْ سَبْعَةَ أَذْرُعٍ وَفِي حَدِيثِ الآخَرِ - فَوُجِدَتْ خَمْسَةَ أَذْرُعٍ فَقَضَى بِذَاكَ .‏ "Two men brought their dispute about the precincts/boundary of a palm-tree to the Messenger of Allah (ﷺ). According to one wording, he ordered to measure and it was measured. It was found seven yards.…
Continue reading View on Telegram

((من أحيا أرضاً ميتة فله فيها أجر، وما أكله العوافي فهو له صدقة))

"Whoever revives dead land shall be rewarded for it, and whatever is consumed by creatures is an act of charity for him." [Reported by Ad-Darimi, 2/267; Ahmad, 3/313; authenticated by Al-Albani in Al-Irwa', 4/6)] NOTE: "Al-’Awāfī" is the plural of Al-'Āfiyah and Al-'Āfī, referring to any seeker of sustenance, whether a bird, a human, or a beast. -------------- المسألة الثانية: شروطه وما يحصل به Conditions and…
Continue reading View on Telegram

بسم الله الرحمن الرحيم

Kitāb Al-Buyoo’ (Fiqh Al-Muyassar) Lesson 16 Notes (10 Sha’bān 1446 H - 9/2/25) Continuation... الباب التاسع عشر: إحياء الموات The 19th Subchapter: Reviving Dead Lands المسألة الأولى: في معناه وحكمه Its Meaning and Ruling DEFINITION LINGUISTICALLY لغة: الموات مشتقٌ من الموت. والموات ما لا روح فيه، والمراد به الأرض التي لم تعمر ولا مالك لها. Mawāt is derived from mawt (death). Mawāt refers to that which has…
Continue reading View on Telegram

2. The borrowed item is considered a trust (أمانة) in the hands of the borrower. He is obligated to take care of it and return it in the same condition he received it. If he neglects it or misuses it,

NOTE: The Fiqh principle states: أن ما ترتَّب على المأذونِ فإنه غير مضمون. "What arises from what is permitted is not subject to liability." NOTE: The criterion for negligence: ضابط التفريط: لم يعمل ما يوجب حفظه شرعا/عرفا Failure to take the necessary actions required by law or customary practice to ensure its safekeeping. 3. Lending (الإعارة) is a non-binding contract, meaning the lender (المعير) has the…
Continue reading View on Telegram

((ما من صاحب إبل ولا بقر ولا غنم، لا يُؤدِّي حقَّها، إلا أُقْعِدَ لها يوم القيامة بقاعٍ قَرْقَرٍ يعني: مستوٍ واسعٍ تطؤه ذات الظِّلْفِ بظِلْفِها، وتنطحه ذات القرن بقرنها، ليس فيها يومئذ جَمَّاءُ ولا مك

"There is no owner of camels, cattle, or sheep who fails to fulfill their due rights except that, on the Day of Judgment, they will be made to sit in a vast, level plain. There, the hoofed animals will trample them with their hooves, and the horned animals will gore them with their horns. On that day, there will be no hornless or broken-horned animals among them." We asked, "O Messenger of Allah, what are their due…
Continue reading View on Telegram

And he said:

إن أخرجا جميعا العوض وكان معهما آخر محللا يكافيها كان ذلك جائزا، وإن لم يكن بينهما محلل فبذل أحدهما شيئا طابت به نفسه من غير إلزام له أطعم به الجماعة أو أعطاه للمعلم أو أعطاه لرفيقه كان ذلك جائزا "If both competitors contribute the prize, and a third person (muḥallil) of equal ability competes alongside them, then this is permissible. However, if there is no muḥallil between them, and one of the competitors…
Continue reading View on Telegram

BENEFIT: Scholars have classified competitions and contests involving financial rewards into three categories:

1. The First Category: Competitions that are permissible both with and without financial rewards. These include competitions involving camels, horses, and archery. 2. The Second Category: Competitions that are prohibited in all cases, whether with or without financial rewards. This includes any competition that involves something unlawful or distracts from an obligatory duty. 3. The Third Category: Competitions…
Continue reading View on Telegram

بسم الله الرحمن الرحيم

Kitāb Al-Buyoo’ (Fiqh Al-Muyassar) Lesson 15 Notes (9 Sha’bān 1446 H - 8/2/25) Continuation... الباب السابع عشر: المسابقة The 17th Subchapter: Competitions This is an important topic in our time due to the prevalence of competitions and contests involving prize money/awards. In fact, they have become a means of profit and investment for some institutions and companies. المسألة الأولى: معناها وحكمها Its…
Continue reading View on Telegram

For instance, if two parties have had a transaction in the past, but neither party remembers the exact terms or amounts due, they can still reconcile without knowledge of the precise debt or asset inv

BENEFIT: The basis for the permissibility of settling disputes over unknown claims is the hadith of Umm Salama (may Allāh be pleased with her), in which it is reported that two men from the Ansar came to the Prophet ﷺ disputing over inherited property that had become unclear with time, and neither had any evidence to support his claim. The Prophet ﷺ said: ((إنكم تختصمون إليّ، وإنما أنا بشر، ولعل بعضكم أن يكون ألحن…
Continue reading View on Telegram

الصلح على الإقرار

is subdivided into two types: صلح الإبراء - forgiveness صلح المعاوضة - compensation 1.1: صلح الإبراء Reconciliation through Forgiveness: This type of reconciliation occurs when one party acknowledges a debt or asset owed to the other party and agrees to forgive part of the debt or asset, while accepting the remainder. It is regarded as a partial forgiveness of the debt through the reconciliation process. Such…
Continue reading View on Telegram

Sunnah:

It is narrated from ’Amr ibn ’Awf Al-Muzani that the Prophet ﷺ said: ((الصلح جائز بين المسلمين إلا صلحاً أحل حراماً ، أو حرم حلالا)) "Reconciliation is permissible between Muslims, except for a reconciliation that permits what is unlawful or forbids what is lawful" [Reported by Abu Dawood, Hadith 3594; At-Tirmidhi, Hadith 1352; Ibn Majah, Hadith 2352; authenticated by Sheikh Al-Albani]. The Prophet himself was…
Continue reading View on Telegram

((من اقْتَطَعَ حَقَّ امرئٍ مسلم بيمينه، فقد أَوْجَبَ اللهُ له النارَ، وحَرَّمَ عليه الجنةَ» فقال رجل: وإن كان شيئا يسيرا يا رسول الله؟ فقال: «وإنْ قَضِيبًا من أَرَاكٍ))

"Whoever unlawfully seizes the right of a fellow Muslim through a false oath, Allah has made Hellfire obligatory for him and has forbidden Paradise to him." A man asked, "Even if it is something insignificant, O Messenger of Allāh?" The Prophet ﷺ replied, "Even if it is a twig of an arak tree." [Muslim] This differs from lost property (اللقطة), which may be picked up without the obligation of announcing…
Continue reading View on Telegram

بسم الله الرحمن الرحيم

Kitāb Al-Buyoo’ (Fiqh Al-Muyassar) Lesson 14 Notes (6 Sha’bān 1446 H - 5/2/25) Continuation... الباب الخامس عشر: الغصب The 15th Subchapter: forcible disposession of property المسألة الأولى: تعريفه وحكمه Definition and Ruling DEFINITION LINGUISTICALLY الغَصْبُ لغة: أخذ الشيء ظلمًا Linguistically: Ghaṣb refers to seizing something unjustly. LEGISLATIVELY الاستيلاء على حق الغير ظلماً وعدواناً بغير حق.…
Continue reading View on Telegram

NOTE:

وعن البراء بن عازبٍ رضي الله عنه قال: ((قضى رسول الله ﷺ أنّ حفظ الحوائط بالنهار على أهلها، وأن حفظ الماشية بالليل على أهلها، وأن على أهل الماشية ما أصابت ماشيتهم بالليل)) [رواه أحمد والأربعة إلا الترمذي، وصححه ابن حبان، وفي إسناده اختلافٌ] BENEFIT: The responsibility of safeguarding orchards/farms during the day falls upon their owners, as they are awake and able to protect them. Additionally, livestock are…
Continue reading View on Telegram

6. If the custodian fears for the deposit or intends to travel, he must return it to its owner or the owner's representative. If neither is available, he should take it with him while traveling if it

Similarly, if the custodian is gravely ill, he must return the deposit to its owners. If he is unable to, he should entrust it to the authorities or to someone he trusts. 7. If the deposit is an animal, the custodian must feed and care for it. If he neglects it and it is lost, he is liable and sinful for his negligence, as there is reward for every living being that is cared for. Narrated Abu Hurairah (May…
Continue reading View on Telegram
No posts match your search.

Try a different keyword or clear the search.