If you mean Shaykh Ubaid رحمه الله, then why were you okay with having a tele-link with Shaykh Yahyā in your Masjid (Cranford) sometime later after Shaykh Ubaid and Shaykh Yahyā exchanged letters in 2
The letters between Shaykh Ubaid and Shaykh Yahyā are available for everyone to read and one can see that Shaykh Yahyā was defending himself.
As for Shaykh Rabī', then Shaykh Yahyā defended himself from the accusation of Haddādīyah and then a well-known phone call took place between the two in 2011 showing that there was brotherhood.
So what happened after that that caused Shaykh Rabī's stance to change? What did…
Recently Shaykh Salīm Al-Hilālī visited the UK and the fruits of his Da'wah were evident, as many people benefitted from his enlightening lectures. This left a bad taste in the mouths of those disheartened by the spread of the Salafī Dawah from Masjid Al-Imām Muqbil in London. Thus, we find - after the Shaykh has returned to his homeland - criticisms about the Shaykh and those who invited him for reasons that Allāh…
1. Sheikh Saleem's view on tasweer
2. Have the brothers at masjid Muqbil changed their stance on tasweer?
3. Co-operating with those from Ahlus-Sunnah who allow tasweer
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Sheikh Najeeb's response ⤵️
https://t.me/qweasdzxcmnblkjpoik/2506
Abu Fajr's three part series
https://t.me/madrasatuna/2507
BENEFIT 176: Why we should avoid taking knowledge from Muhammad Sa'eed Raslan | Abu Fajr Abdul Fattah حفظه الله
0:01:05 - He has an unclear background in terms of who he studied with
0:02:30 - Those who've known him for years have stated that he was not cultivated upon Salafiyyah
0:09:02 - Sheikh Husein Al-Hateebi mentions some observations:
A. He takes advantage of foreign students via his institute and charity organisation (Al-Furqan)
B. He has a foul tongue
C. He doesn't allow students to teach at his institute…
The response to the question is found in what Abū Bakr Ibn Al-'Arabi, may Allah have mercy on him, mentioned:
"I discussed with our teacher Abū Bakr Al-Fihri Aṭ-Ṭurṭūshi in masjid Al-Aqṣa concerning the ḥadīth narrated by Abu Tha’labah (and he mentioned it). We deliberated on how the reward of the later generation in this ummah would be manifold compared to the reward of the Companions, even though they (the companions) were the ones who established Islam, supported the religion, raised its banner, conquered lands, and laid…
BENEFIT 175: Who is better; the early generations (Salaf) or the later generations (Khalaf)?
Sheikhul Islam Ibn Taymiyyah, may Allah have mercy on him, said:
«ومن المعلوم بالضرورة لمن تدبر الكتاب والسنة، وما اتفق عليه أهل السنة والجماعة من جميع الطوائف أن خير قرون هذه الأمة، في الأعمال والأقوال والاعتقاد وغيرها من كل فضيلة أن خيرها، القرن الأول، ثم الذين يلونَهم ثم الذين يلونَهم، كما ثبت ذلك عن النبي صلى الله عليه وسلم من غير وجه، وأنّهم أفضل من الخلف في كل فضيلة من علم وعمل وإيمان وعقل ودين وبيان وعبادة،…
◾The Purity of the Da'wah of Salafiyyah in Yemen◾️
Our Shaykh, the 'Allaamah, the Sincere Advisor, Abu 'Abdirrahman Yahya bin 'Ali Al-Hajoori - may Allaah preserve him - on the 12th, Safar, 1441H, said:
⤵️
🔸▪️🔸▪️🔸▪️🔸▪️🔸▪️🔸▪️
The questioner says:
❓What's the quickest way to seek knowledge?
Translated by:
Abu Ibraheem 'Abdullaah bin Ahmed Ash-Shingaani.
Sheikh Hasan comments: He is calling towards blindfollowing of the madh-habs
6. نحن لا نرد على أحد، لأن المقالات لا تتعلق بالرجال، والرجال يتغيرون...ولكن يوجه الرد للمقالات.
We do not refute individuals, because erroneous ideologies/statements are not about the people who make them, and people change...but rather, the refutation is directed at the ideologies themselves.
Sheikh Hasan comments: This means, don't mention people's names
نصحّح ولا نجرّج
"Correct [the mistake] without…
BENEFIT 174: Some points of observation concerning Sheikh Salih Al-'Usaymi
Sheikh Hasan Ba Shu'aib says (Paraphrasing):
٠ They accuse us of criticising the scholars, but this is nothing new. They said the same thing about Imam Shu'bah, Shafi'ē, Ahmad, etc.
٠ As for Al-Usaymi, let me relate to you some of his erroneous statements:
1. علوم المحدِّثين لم تقعّد بعدُ
The sciences of the Muhaddiths have not yet been systematised.
Sheikh Hasan comments: The systemisation began in the second…
So we advise, and if advice is not heeded, we expose by Allah's will. This is the way. Advice first, and if not heeded, then exposure, and he will be expelled, disgraced, and not accepted in any Salaf
...
The criticism of Ahlus-Sunnah about the people of innovation and deviation is embarrassing for them, and it may be recorded in a book such that the author dies, and the one being criticised also dies, but people continue to read about the deviant's condemnation.
Cleanse your libraries. Whoever has a book of the people of misguidance, if you are from those who are capable of refuting, refute it; otherwise, burn…
Question: We found this book with some of the students of knowledge: "Organise Your Life" by Dr. Tariq As-Suwaidan.
Sheikh Abdulhamid Az-Zu'kari, may Allah protect him, responds:
"I fear that your face will turn aswad (black) O student. I fear that your heart will darken O student, if this is your condition; reading the works of a heretic, someone who has left the fold of Islam. Fear Allah and repent to Him,…
Beneficial Elementary Principles in Tawheed, Fiqh and Aqeedah By Sheikh Yahya Ibn Ali Al Hajoori hafidhahullah
Aqeedah section completed ⤵️
https://youtube.com/playlist?list=PLILZM7Z8mbfDrwUyr0TMLXRqa37JpbUKe&si=qDqFvvAfGlJKB4xm
PDF: https://t.me/madrasatuna/1639
This book serves as an excellent foundation for instilling the correct creed in children and teaching them how to worship Allah and follow His…
Ash-Shāṭibi [Abū Muḥammad Al-Qāsim ibn Fiyurrah - died 590 H] raḥimahullāh said:
"The silence of the Lawgiver (الشارع) regarding a ruling on a particular issue, or leaving an affair unaddressed, can be understood in two ways:
The first way: The silence or omission occurs because there is no cause that necessitates it, no reason established for it, and no event that prompts its authorisation; such as the new…
BENEFIT 170: Categorising the Sunnah into (1) Fi'liyyah and (2) Tarkiyyah
Sheikh Al-Albani, may Allah have mercy on him, said:
"...From this detailed discussion on this particular issue and its like arises a very important Fiqhi principle. Whoever understands it and grasps its implications will adhere to the Sunnah and avoid innovations. This principle states that the Sunnah of the Prophet ﷺ is divided into two categories: Sunnah Fi'liyyah and Sunnah Tarkiyyah. Be careful not to say…
Therefore, what is not initially enjoined upon the latter with relation to the obligations of prayer is not the first matter enjoined upon the former."
[درء تعارض العقل والنقل (8/16-17)]
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(*) "Muslim households" are ones established upon Tawheed, far from Shirk, who establish the prayer, etc. As for the those who are born into a household that's only affiliation to Islam is its members having Islamic names while they have abandoned the teachings of Islam, then these ones are required to enter into Islam just like the disbelievers!
BENEFIT 170: In the case of those who are born into Muslim households(*), must they renew their Islam by declaring the testimony of faith after reaching puberty?
